Monday, June 28, 2021

The Large Bathers

A person much better schooled than I am in the subject of art history recently observed that Cezanne was obviously frightened of women. I thought of his large nudes and my first impulse was disbelief based on the forms he painted; based on The Large Bathers alone, but then I looked again and saw what might have been immediately apparent, had I been less than thoroughly schooled in the superiority of binary notions. As in, an idea that the beautiful and the terrifying live in opposite poles; an idea that an artist's preoccupation is the familiar and never the unknown; the idea that knowing well somehow cancels the haunting aspect of mystery. 



Schooling in the superiority of one thing over another is a very different thing from being schooled properly in the anatomy of a body of interconnected parts, in which even the poles of a supposed binary are reliant on one another for existence. For example, it is possible (and even likely) to be raised Catholic and read very little of the Bible beyond the red words. But then you look more closely, and you see how he was with the women and with the sick and the dead and you learn much later – by this time, you are actively looking, following a hunch and the wisdom of scholars who have managed not to sever their minds from their hearts–– that the most concise truth in Biblical letters is: Jesus wept. This at the death of Lazarus, when he knew he would raise him–– or perhaps he came to know this in weeping for his friend. You look at this liberator, his patience with the lepers and the new-dead sons, the accused whores left for dead and the tax collectors, and the Roman soldiers, and even Pilate himself who had little choice, and you think, here is a capital-M man, in an actual body, bound to be hunted for execution by the forces feeding on obedience of the same lowercase men holding a jagged rib like a shiv at Eve's naked throat, and the fact that this was obscured so thoroughly hits with all of the imagined weight and pressure of the first nail.



Then I look at the nudes again, and I see it, the way that naked truth becomes the terror in the night, how most of the time someone claiming to want it is just dropping coins by mouth into a coffer at an expected time, a fee more commonly known as lip service, which might be more aptly described as the words spoken in the name of an embodied mystery which has been bound and gagged prior to the press conference. I celebrate the way that this artist found the courage to keep looking when he could more easily have turned away.




Image: Paul Cezanne's The Large Bathers,  Philadelphia Museum of Art. Philadelphia, Pennsylvania, posted by jpellgen on flickr under a Creative Commons Attribution Non-Commercial No-Derivs 2.0 Generic license. 

2 comments:

  1. Art is an expression of the intimacy of the universal Soul.
    Art is a symphony of movements in the dance of being.
    It may bear private scars, but they are familiar scars.
    All art is a manifestation of the deep longing
    to know oneself by discovering it in others,
    a call to discover a place to belong,
    a communion of shared doubts
    and revelations.

    The art does not
    belong exclusively to the artist,
    it arrives and departs in the free act
    of creation. Art exists on the very edge of
    nothingness and being. Art satisfies the elemental
    passion to become. It is a sacred offering to the common
    expression of the subtlety, beauty, and richness of the Soul.
    Art refuses the lure of innocence and challenges complacency.

    ReplyDelete
  2. Amen, Chris Ernest Nelson. Beautifully put.

    ReplyDelete